۞
1/4 Hizb 31
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And they ask thee of Zul Qarnain. Say thou: I shall recite unto you of him some mention. 83 We established him in the land, and We gave him a way to everything; 84 He therefore pursued a purpose. 85 until, when he reached the setting of the sun, he found it setting in a muddy spring, and nearby he found a nation. 'ThulKarnain' We said, 'you must either punish them or show them kindness' 86 He said: "I shall punish whosoever is wicked. He will then be sent back to his Lord who will inflict on him a terrible punishment. 87 But as for him who believes and does righteous deeds - he will have the ultimate good [of the life to come] as his reward; and [as for us,] we shall make binding on him [only] that which is easy to fulfill." 88 Then he followed another way, 89 until, when he reached the rising of the sun, he found it rising upon a people for whom We had not appointed any veil to shade them from it. 90 So it is; and Our knowledge encompasses all that he possessed. 91 Then he set out on another expedition 92 Until when he reached (a place) between the two mountains, he found on that side of them a people who could hardly understand a word. 93 'ThulKarnain' they said, 'Look, Gog and Magog are corrupting the earth. Build for us a barrier between us and them, and we will pay you a tribute' 94 He said: That wherein my Lord hath established me is better (than your tribute). Do but help me with strength (of men), I will set between you and them a bank. 95 Bring me ingots of iron," (which they did) until the space between two mountain sides was filled up. "Blow your bellows," he said; (and they blew) until it was red hot. "Bring me molten brass," he said, "that I may pour over it." 96 Thus (Gog and Magog) could neither climb over it nor dig a hole through (the rampart). 97 He said: this is a mercy from my Lord; then when the promise of my Lord cometh, He shall make it powder, and the promise of my Lord is ever true. 98 ۞ We shall leave them on that day surging like waves pressing one against the other, and the trumpet blast will be sounded, when We shall gather them all together. 99 On that Day We shall present Gehenna (Hell) to the unbelievers, 100 (Unbelievers) whose eyes had been under a veil from remembrance of Me, and who had been unable even to hear. 101
۞
1/4 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.