۞
1/4 Hizb 31
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And they ask you regarding Zul-Qarnain; say, “I shall recite his story to you.” 83 Behold, We established him securely on earth, and endowed him with [the knowledge of] the right means to achieve anything [that he might set out to achieve]; 84 One (such) way he followed, 85 [And he marched westwards] till, when he came to the setting of the sun, it appeared to him that it was setting in a dark, turbid sea; and nearby he found a people [given to every kind of wrongdoing]. We said: "O thou Two-Horned One! Thou mayest either cause [them] to suffer or treat them with kindness!" 86 He said, "We shall certainly punish him who does wrong; then he shall be brought back to his Lord who will punish him with a grievous punishment, 87 As for those who believe and do good, they will receive virtuous rewards and We will tell them to do only what they can. 88 He travelled again 89 until he reached the rising of the sun, he found it rising upon a nation for whom We provided no veil against it to shade them. 90 So (it was)! And We knew all about him (Dhul-Qarnain). 91 He then followed (another) road 92 Till he reached a place between two mountains, and found this side of it a people who understood but little of what was spoken. 93 They said, "O Dhul-Qarnayn, indeed Gog and Magog are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?" 94 He answered: "Whatever my Lord has granted me is good enough. But help me with your labour and I will erect a rampart between you and them. 95 “Give me sheets of iron”; until when he had raised the wall equal to the edge of the two mountains, he said, “Blow”; to the extent that he made it ablaze he said, “Bring me molten copper to pour upon it.” 96 Such was the rampart that Gog and Magog could not scale, nor could they pierce it. 97 He said, “This is the mercy of my Lord; then when the promise of my Lord arrives, He will blow it to bits; and my Lord’s promise is true.” 98 ۞ And on that day We will leave a part of them in conflict with another part, and the trumpet will be blown, so We will gather them all together; 99 And on that Day We shall place hell, for all to see, before those who denied the truth 100 Those whose eyes were hoodwinked from My reminder, and who could not bear to hear. 101
۞
1/4 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.