۞
1/4 Hizb 31
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They will ask you about Dhu'l-Qarnayn. Say, "I will give you an account of him." 83 We granted him power in the land and endowed him with all kinds of resources. 84 So he followed a certain road 85 Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness." 86 He answered: "As for him who does wrong [unto others] - him shall we, in time, cause to suffer; and thereupon he shall be referred to his Sustainer, and He will cause him to suffer with unnameable suffering. 87 As for he who believes and does good works he shall receive a fine reward in recompense and we shall speak to him with a mild command' 88 Then he followed yet another path, 89 Till he reached the point of the rising sun, and saw it rise over a people for whom We had provided no shelter against it. 90 Thus was the state of those people, and We encompassed in knowledge all concerning Dhu al- Qarnayn. 91 Then he followed a way 92 Until, when he reached between two mountains, he found, before (near) them (those two mountains), a people who scarcely understood a word. 93 They said: 'O Dhu'l-Qarnain, Gog and Magog are oppressing the land. May we pay you some tribute so that you could build a rampart between us and them?" 94 He said, “That which my Lord has given me control over is better, therefore help me with strength I shall set up a barrier between you and them.” 95 Bring me blocks of iron; until when he had filled up the space between the two mountain sides, he said: Blow, until when he had made it (as) fire, he said: Bring me molten brass which I may pour over it. 96 So Gog and Magog were unable to pass over it, nor were they able [to effect] in it any penetration. 97 He said, “This is the mercy of my Lord; then when the promise of my Lord arrives, He will blow it to bits; and my Lord’s promise is true.” 98 ۞ And on that day We shall release them in groups surging like waves one after another, and the Trumpet will be blown so We shall gather them all together. (* Gog and Magog will come out during the time of Eisa (Jesus when he comes back to earth) and cause great destruction in the land.) 99 On that day we shall present hell to the disbelievers, plain to view, 100 Those whose eyes had been within a cover [removed] from My remembrance, and they were not able to hear. 101
۞
1/4 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.