۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
AND CALL to mind, through this divine writ, Mary. Lo! She withdrew from her family to an eastern place 16 out of her people's sight. We sent Our Spirit to her, who stood before her in the shape of a well formed human being. 17 She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil). 18 He said, "I am only the messenger of your Lord to give you [news of] a pure boy." 19 She said, "How can I have a son when no man has touched me; and neither have I been unchaste?" 20 He said: even so! Thy Lord saith: it is with Me easy, and it is in order that We may make him a sign unto mankind and a mercy from Us, and it is an affair decreed. 21 ۞ So she conceived him, and she withdrew with him to a remote place. 22 And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!" 23 But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream. 24 and if you shake the trunk of this palm-tree, it will drop fresh ripe dates on you. 25 Eat therefore, and drink, and be comforted; and if thou shouldst see any mortal, say, "I have vowed to the All-merciful a fast, and today I will not speak to any man. 26 Carrying her child, she brought him to her people. They said, "O Mary, you have indeed done something terrible! 27 Sister of Aaron, your father was not an evil man, nor was your mother an unchaste woman!" 28 Thereupon Mary pointed to the child. They exclaimed: "How can we speak to one who is in the cradle, a mere child?" 29 "He ['Iesa (Jesus)] said: Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet;" 30 “And He has made me blessed wherever I be; and ordained upon me prayer and charity, as long as I live.” 31 and [has endowed me with] piety towards my mother; and He has not made me haughty or bereft of grace. 32 And peace is on me the day I was born and the day I will die and the day I am raised alive." 33 Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt. 34 Allah is not one to take to Himself a son. Hallowed be He! whensoever He decreeth an affair he only Saith to it: be, and it becometh. 35 (Jesus had said): "Indeed Allah is my Lord and your Lord, so serve Him alone. This is the Straight Way." 36 Then the sects differed [i.e. the Christians about 'Iesa (Jesus)], so woe unto the disbelievers [those who gave false witness by saying that 'Iesa (Jesus) is the son of Allah] from the meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire). 37 How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest! 38 And warn them, [O Muhammad], of the Day of Regret, when the matter will be concluded; and [yet], they are in [a state of] heedlessness, and they do not believe. 39 For We shall inherit the earth and all that are on it. To Us, they shall return. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.