۞
1/2 Hizb 31
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And mention in the Book Mary when she withdrew from her people to an eastern place, 16 So there she screened herself from them; We therefore sent Our Spirit towards her he appeared before her in the form of a healthy man. (Angel Jibreel peace be upon him.) 17 She said: "Verily! I seek refuge with the Most Beneficent (Allah) from you, if you do fear Allah." 18 [The angel] answered: "I am but a messenger of thy Sustainer, [who says,] 'I shall bestow upon thee the gift of a son endowed with purity.'" 19 She said, “How can I bear a son? No man has ever touched me, nor am I of poor conduct!” 20 He said, 'Even so thy Lord has said: "Easy is that for Me; and that We may appoint him a sign unto men and a mercy from Us; it is a thing decreed."' 21 ۞ So she conceived him and withdrew with him to a distant place. 22 The birth pangs led her to the trunk of a date-palm tree. "Would that I had died before this," she said, "and become a thing forgotten, unremembered." 23 Then [the babe 'Iesa (Jesus) or Jibrael (Gabriel)] cried unto her from below her, saying: "Grieve not! Your Lord has provided a water stream under you; 24 And shake toward thee the trunk of the palm-tree it shall drop on thee dates fresh and ripe. 25 So eat and drink and cool your eyes; and if you see any person say to him: 'Verily I have vowed a fast to the Most Compassionate Lord, and so I shall not speak to anyone today.' " 26 She came to her nation, carrying him; and they said: 'O Mary, you have committed a monstrous thing. 27 Aaron's sister, your father was not a bad man nor was your mother unchaste". 28 Thereupon she pointed towards the child; they said, “How can we speak to an infant who is in the cradle?” 29 He Said: verily I am a bondman of Allah; He hath vouchsafed me the Book and made me a prophet. 30 "And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live." 31 and likewise to cherish my mother; He has not made me arrogant, unprosperous. 32 And peace on me on the day I was born, and on the day I die, and on the day I am raised to life. 33 Such is 'lsa, son of Maryam: this is the word of truth wherein they are doubting. 34 Allah is not one to take to Himself a son. Hallowed be He! whensoever He decreeth an affair he only Saith to it: be, and it becometh. 35 (Jesus only said:) "Surely God is my Lord and your Lord, so worship Him. This is the straight path." 36 (The followers of Jesus) turned themselves into quarrelling sects. The disbelievers shall face a woeful condition on the great Day (of Judgment). 37 How well they will hear and see on the Day when they come before Us! The evildoers are today in clear error. 38 Warn thou them of the day of anguish, when the matter shall be determined, and they yet heedless and unbelieving. 39 It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.