۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
And mention in the Book, Mary, how she withdrew from her people to an eastern place and she took a veil apart from them; 16 She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects. 17 When she saw him, she said, "I seek refuge in the compassionate God from you; [do not come near] if you fear the Lord." 18 "I am only the messenger of your Lord," he replied. "I shall bestow upon you the gift of a son endowed with purity." 19 She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?" 20 "Even so" he replied, "as such your Lord has said: 'Easy it is for Me. And We shall make him a sign to mankind and a mercy from Us. It is a matter decreed.'" 21 ۞ She conceived the child and retreated with him to a distant and solitary place. 22 And the throes (of childbirth) compelled her to betake herself to the trunk of a palm tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten! 23 He called from below to her: 'Do not sorrow, look, your Lord has provided a rivulet below you, 24 If you shake the trunk of the palm tree, it will provide you with fresh ripe dates. 25 So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal. 26 She took him to her people and they said, "Mary, this is indeed an strange thing. 27 “O sister of Haroon, neither was your father an evil man nor was your mother of poor conduct!” 28 She pointed to the baby (and referred them to him for their answer). They said, "How can we talk to a baby in the cradle?" 29 He said, 'Lo, I am God's servant; God has given me the Book, and made me a Prophet. 30 And blessed me wherever I may be, and enjoined on me worship and zakat for as long as I live, 31 And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest. 32 Blessed was I on the day I was born, and blessed I shall be on the day I die and on the day I am raised to life again." 33 Such is 'Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute). 34 It does not behove God to have a son. Too immaculate is He! When He decrees a thing He has only to say: "Be", and it is. 35 Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight. 36 Yet different groups differed among themselves. How awful it will be for those who have rejected the truth when a dreadful Day arrives! 37 How well will they hear and see [the truth] on the Day when they come before Us! Today, however, these evildoers are obviously lost in error: 38 And warn thou them of the Day of Sighing when the affair shall have been decreed while yet they are in negligence and are not believing. 39 Indeed We shall inherit the earth and all that is on it, and only towards Us will they return. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.