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Yet man says: "When I am dead, will I come to life again?" 66 Does not man remember that We created him before, when he was nothing? 67 So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees. 68 Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence. 69 We know best who deserve to be burnt in (the Fire). 70 There is not one among you who will not reach it. Your Lord has made this incumbent on Himself. 71 We will save the pious ones from the hell fire and leave the unjust people therein in crowded groups. 72 When Our revelations are recited to them, the unbelievers say to the faithful ones, "Which of us is more prosperous?" 73 How many generations that had far more wealth and ostentation have We laid low before them! 74 Say: "The Most Compassionate Lord grants respite to those who stray into error, until they behold what they had been threatened with, either God's chastisement (in the world) or the Hour (of Resurrection)" - then they fully know whose station is worse, and who is weaker in hosts! 75 Allah increaseth in right guidance those who walk aright, and the good deeds which endure are better in thy Lord's sight for reward, and better for resort. 76 Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children [in the next life]?" 77 Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious? 78 Never so. We shall certainly write down what he says, and prolong the extent of his punishment. 79 And We shall inherit from him that whereof he spake, and he shall come to us alone. 80 For [such as] these have taken to worshipping deities other than God, hoping that they would be a [source of] strength for them. 81 By no means! They shall soon deny their worship and shall become their adversaries instead. 82
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.