Juz 16 ▼
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▼ 19 Mary
Maryam 5 of 6
Yet man says: "When I am dead, will I come to life again?" 66 Will not man remember that We created him aforetime, when he was nothing? 67 So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees. 68 and then We will draw aside from each party those who were most rebellious against the Most Compassionate Lord, 69 And certainly We know best those who are most worthy of being burned therein. 70 And every one of you will come within sight of it: this is, with thy Sustainer, a decree that must be fulfilled. 71 But We shall save those who guarded against evil, and We shall leave the wrong-doers therein, (humbled) to their knees. 72 When Our clear verses are recited to them the unbelievers say to the believers: 'Which of the two parties has a better position or company?' 73 How numerous are the peoples We destroyed before them - those that were more resourceful and grander in outward appearance! 74 Say: "The Most Compassionate Lord grants respite to those who stray into error, until they behold what they had been threatened with, either God's chastisement (in the world) or the Hour (of Resurrection)" - then they fully know whose station is worse, and who is weaker in hosts! 75 And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse. 76 And hast thou ever considered [the kind of man] who is bent on denying the truth of Our messages and says, "I will surely be given wealth and children"? 77 Has he known the unseen or has he taken a covenant from the Most Beneficent (Allah)? 78 By no means! We shall write down that which he saith; and We shall lengthen for him of the torment a length. 79 and We shall inherit all the resources and hosts of which he boasts, and he will come to Us all alone. 80 They have taken other deities besides God, so that they may be a source of strength for them. 81 No! Those "gods" will deny their worship of them and will be against them opponents [on the Day of Judgement]. 82
Juz 16 ▼
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< random >
▼ 19 Mary
Maryam 5 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.