Juz 16 ▼
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▼ 19 Mary
Maryam 5 of 6
And man saith: when I am daed, Shall I be presently brought forth alive. 66 Will not man remember that We created him aforetime, when he was nothing? 67 So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees. 68 We shall pull out of every section those who were most perversely rebellious against Ar-Rahman. 69 Again We do certainly know best those who deserve most to be burned therein. 70 There is not one of you who shall not go down to it: such is a thing decreed, determined by your Lord. 71 But We shall save those who guarded against evil, and We shall leave the wrong-doers therein, (humbled) to their knees. 72 And when Our manifest revelations are rehearsed unto them, those who disbelieve say unto those who believe: which of the two portions is better in station and goodlier in company? 73 How many a generation have We destroyed before them, who were more imposing in respect of gear and outward seeming! 74 Say: 'Whosoever is in error, let the Most Merciful prolong his life span until they see that which they were threatened, be it a punishment, or the Hour. Then shall they know whose is the worst place and who is weaker in hosts' 75 God increases His guidance to those who follow guidance; and lasting good works are better in the sight of your Lord and are most rewarding. 76 Have you seen he who disbelieves Our verses and yet says: 'I shall surely be given wealth and children' 77 Has he the knowledge of the unseen or has the Beneficent God established such a binding agreement with Him? 78 Nay, but We shall record that which he saith and prolong for him a span of torment. 79 We shall inherit all that he boasts of, and he will come to Us all alone. 80 They have taken other gods instead of Allah that they may be a source of strength for them. 81 Never. They will deny their devotion and become their adversaries. 82
Juz 16 ▼
< 268 >
< random >
▼ 19 Mary
Maryam 5 of 6
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.