Juz 16 ▼
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▼ 19 Mary
Maryam 5 of 6
Man is prone to say: "Shall I be raised to life after I die?" 66 But does man not remember that We created him when he was nothing before? 67 By thy Lord, then, We shall surely gather them and the satans; thereafter We shall surely bring them round Hell, kneeling. 68 from every party We will pluck out whichever of them was the most hardened in disdain of the Most Merciful. 69 We know best who deserve to be burnt in (the Fire). 70 It is the inevitable decree of your Lord that every one of you will be taken to hell. 71 And once again: We shall save [from hell] those who have been conscious of Us; but We shall leave in it the evildoers, on their knees. 72 And when Our clear communications are recited to them, those who disbelieve say to those who believe: Which of the two parties is best in abiding and best in assembly? 73 How numerous are the peoples We destroyed before them - those that were more resourceful and grander in outward appearance! 74 Say: As for him who is in error, the Beneficent will verily prolong his span of life until, when they behold that which they were promised, whether it be punishment (in the world), or the Hour (of doom), they will know who is worse in position and who is weaker as an army. 75 And Allah increaseth in guidance those who let themselves be guided, and the righteous works that last are excellent with thy Lord in respect of reward and excellent in respect of return. 76 Hast thou observed him who disbelieveth in Our signs and saith: surely I shall be vouchsafed riches and children. 77 Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious? 78 By no means! We write down what he says, and We will lengthen to him the length of the chastisement 79 All that he speaks of will belong to Us, and he will come into Our presence all alone. 80 And they have chosen (other) gods beside Allah that they may be a power for them. 81 By no means! They shall soon deny their worship and shall become their adversaries instead. 82
Juz 16 ▼
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▼ 19 Mary
Maryam 5 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.