Juz 16 ▼
< 269 >
< random >
▼ 19 Mary
Maryam 6 of 6
Do you not see that We have sent devils upon the unbelievers who greatly incite them (to oppose the Truth)? 83 (Muhammad), exercise patience; We have given them respite only for an appointed time. 84 The day on which We will gather those who guard (against evil) to the Beneficent Allah to receive honors 85 And drive the guilty unto hell, a weary herd, 86 People do not own the right to intercede, except those* who have made a covenant with the Most Gracious. (* The Holy Prophets and virtuous people will be given the permission to intercede. Prophet Mohammed – peace and blessings be upon him – will be the first to intercede.) 87 They have said that the Beneficent God has given birth to a son. 88 You have uttered a grievous thing 89 This would almost cause the heavens to rent apart, the earth to cleave asunder and the mountains to crumble down in fragments, 90 That they should invoke a son for (Allah) Most Gracious. 91 It does not become the majesty of the Compassionate God to take to Himself a son: 92 All that is in the heavens and the earth will return to the Beneficent God as His submissive servants. 93 He has counted them and calculated their number. 94 And everyone of them will come to Him singly on the Day of Judgment. 95 Surely those who believe and do deeds of righteousness -- unto them the All-merciful shall assign love. 96 So We have made this (the Quran) easy in your own tongue (O Muhammad SAW), only that you may give glad tidings to the Muttaqun (pious and righteous persons - See V. 2:2), and warn with it the Ludda (most quarrelsome) people. 97 But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them? 98
God Almighty has spoken the truth.
End of Surah: Mary (Maryam). Sent down in Mecca after Initiator (Faater) before T H (Taa Haa)
Juz 16 ▼
< 269 >
< random >
▼ 19 Mary
Maryam 6 of 6
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.