۞
Juz 16 ▼

Hizb 32
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▼ 20 T H
Taa Haa 1 of 8
T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ Ta Ha 1 We have not sent down this Qur’an upon you (O dear Prophet Mohammed – peace and blessings be upon him) for you to fall into hardship! (Either because he used to pray at length during the night or because he was distressed due to the disbelievers not accepting faith.) 2 it is only a reminder for him who fears Allah; 3 A revelation from Him Who created the earth and the high heavens. 4 The Compassionate on the Throne is established. 5 To Him belongs whatever is in the heavens and whatever is on the earth, and whatever lies in between them, and all that lies under the ground. 6 Whether you speak out aloud (or in a low voice), He knows what is said secretly, and even that which is most hidden. 7 God - there is no deity save Him; His [alone] are the attributes of perfection! 8 (Muhammad), have you heard the story of Moses? 9 When he saw a fire and said to his family: "Hold on! I have just perceived a fire; perhaps I will bring a brand from it for you, or I will find some guidance at the fire about the way to follow." 10 When he came to it, a voice called out: "Moses! 11 I am your Lord. Take off your shoes, for you are in Towa, the sacred valley. 12 "I have chosen thee: listen, then, to the inspiration (sent to thee). 13 Lo! I, even I, am Allah, There is no Allah save Me. So serve Me and establish worship for My remembrance. 14 Verily the Hour (of the great change) is about to come. I keep it secret that every soul may be rewarded for its endeavour. 15 Therefore let not him who believes not in it and follows his low desires turn you away from it so that you should perish; 16 "Now, what is this in thy right hand, O Moses?" 17 He replied, "It is my staff. I lean on it, bring down leaves for my sheep with it and I need it for other reasons. 18 He said: 'Moses, cast it down' 19 So he cast it down; and lo! it was a serpent running. 20 Then He said: "Seize it and have no fear. We shall restore it to its former state. 21 Put your hand under your armpit: it will come out [shining] white, without any blemish. This shall be another sign. 22 for We shall show you some of Our greatest Signs. 23 "Go to Fir'aun (Pharaoh)! Verily, he has transgressed (all bounds in disbelief and disobedience, and has behaved as an arrogant, and as a tyrant)." 24
۞
Juz 16 ▼

Hizb 32
< 270 >
< random >
▼ 20 T H
Taa Haa 1 of 8
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.