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Moses said: "Lord! Open my breast for me; 25 and ease my task for me. 26 And loose a knot from my tongue, 27 "That they understand my speech, 28 and appoint for me, out of my kinsfolk, one who will help me to bear my burden: 29 Harun, my brother. 30 Strengthen me through him 31 And let him share my task, 32 So that we should glorify Thee much, 33 and may remember You much. 34 Verily Thou! Thou art of us ever a Beholder. 35 He said: "Moses, your petition is granted. 36 And assuredly We conferred a benefit on thee another time. 37 When We told your mother what We relate: 38 Saying: Put him into a chest, then cast it down into the river, then the river shall throw him on the shore; there shall take him up one who is an enemy to Me and enemy to him, and I cast down upon you love from Me, and that you might be brought up before My eyes; 39 [And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses. 40 I have chosen thee for My service; 41 "Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance. 42 Go both of you to the Pharaoh; he has become a rebel. 43 "But speak to him mildly; perchance he may take warning or fear (Allah)." 44 They said: "O our Lord, we are really frightened lest he behave insolently with us or become violent." 45 (The Lord) said: "Be not afraid. I am verily with you, and I hear and see. 46 So go you both to him and say: Surely we are two apostles of your Lord; therefore send the children of Israel with us and do not torment them! Indeed we have brought to you a communication from your Lord, and peace is on him who follows the guidance; 47 It is revealed to us that a punishment will fall on those who belie and turn away." 48 Said Firaun, “So who is the Lord of you both, O Moosa?” 49 He said: Our Lord is He Who gave to everything its creation, then guided it (to its goal). 50 (Pharaoh) said: "What then is the condition of previous generations?" 51 He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets,- 52 Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation, 53 Do you eat, and pasture your cattle! Surely in that are signs for men possessing reason. 54
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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