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He said: my Lord! expand for me my breast. 25 and make my task easy for me. 26 Unloose the knot upon my tongue, 27 so that they may understand my speech, 28 And give to me an aider from my family: 29 “That is Haroon, my brother.” 30 "Add to my strength through him, 31 and let him share my task 32 So shall we glorify Thee, 33 and remember Thee without cease! 34 You are Well Aware of our situation." 35 God said, "You have been granted your request, Moses." 36 "And indeed We conferred a favour on thee another time (before). 37 When we inspired in thy mother that which is inspired, 38 to lace her child in a chest and throw it into the sea which would hurl it towards the shore. Then an enemy of Mine who was also the enemy of the child would pick it up from there. I made you attractive and loveable so that you would be reared before My own eyes. 39 [And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses. 40 "And I have prepared thee for Myself (for service)".. 41 Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me. 42 Go ye twain unto Fir'awn, verily he hath waxen exorbitant, 43 But speak gently to him; perhaps he may yet take heed or even feel afraid." 44 The twain said: O our Lord! verily we fear that he may hasten against us or wax exorbitant. 45 He (Allah) said: "Fear not, verily! I am with you both, hearing and seeing. 46 Go, then; you two unto him and say, 'Behold, we are apostles sent by thy Sustainer: let, then, the children of Israel go with us, and cause them not to suffer [any longer]. We have now come unto thee with a message from thy Sustainer; and [know that His] peace shall be [only] on those who follow [His] guidance: 47 ‘It has indeed been revealed to us that the punishment is upon the one who denies and turns away.’” 48 Pharaoh said, "Who then is the Lord of you both, Moses?" 49 He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance." 50 He (Pharaoh) asked: 'How was it then, with the former generations' 51 Said Moses, 'The knowledge of them is with my Lord, in a Book; my Lord goes not astray, nor forgets -- 52 He who appointed the earth to be a cradle for you, and therein threaded roads for you, and sent down water out of heaven, and therewith We have brought forth divers kinds of plants. 53 Eat, and graze your cattle; indeed in this are signs for people of intellect. 54
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.