۞
1/4 Hizb 32
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۞ From the earth We created you, and into it We will return you, and from it We will extract you another time. 55 We showed Pharaoh all Our signs but he rejected them and refused to believe in them. 56 He said, "Have you come to us to drive us out of our land with your magic, O Moses? 57 So We shall surely bring unto thee a magic the like thereof; so Make between us and thee an appointment which neither we nor thou shall fail in some open space. 58 Moses said, "Let the contest take place on the Day of Feast so that all the people can come together during the brightness of the day." 59 So Firaun went away and gathered his schemes,* then came. (* 72000 magicians and their materials.) 60 and Moses said to them, 'O beware! Forge not a lie against God, lest He destroy you with a chastisement. Whoso forges has ever failed.' 61 Then they wrangled about their affair among themselves, and kept secret their private counsel. 62 They said: These are most surely two magicians who wish to turn you out from your land by their magic and to take away your best traditions. 63 So muster all your stratagem and come forth in a row. Whoever prevails today shall triumph." 64 They said:"O Musa (Moses)! Either you throw first or we be the first to throw?" 65 He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran. 66 Moses felt afraid within himself. 67 We said unto him, 'Fear not; surely thou art the uppermost. 68 And cast down what is in your right hand; it shall devour what they have wrought; they have wrought only the plan of a magician, and the magician shall not be successful wheresoever he may come from. 69 And the magicians were cast down making obeisance; they said: We believe in the Lord of Haroun and Musa. 70 Said [Pharaoh]: "Have you come to believe in him ere I have given you permission? Verily, he must be your master who has taught you magic! But I shall most certainly cut off your hands and feet in great numbers, because of [your] perverseness, and I shall most certainly crucify you in great numbers on trunks of palm-trees: and [I shall do this] so that you might come to know for certain as to which of us [two] can inflict a more severe chastisement, and [which] is the more abiding!" 71 They said: we shall by no means prefer thee to that which hath come to us of the evidences, and Him Who hath created us; so decree thou whatsoever thou shalt decree; thou canst only decree in respect of the life of this world. 72 We believe in our Lord so that He forgives us our sins and the sorcery you have forced us to practice. Allah is Better, and Everlasting' 73 Indeed, he who comes to his Lord a sinner shall be consigned to Hell; he shall neither die therein nor live. 74 But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]: 75 living for ever in the Gardens of Eden, underneath which rivers flow. Such shall be the recompense of he who purifies himself. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.