۞
1/4 Hizb 32
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۞ out of this [earth] have We created you, and into it shall We return you, and out of it shall We bring you forth once again. 55 And assuredly We shewed him Our signs, all of them, but he belied and refused. 56 He said: "Have you come to us to drive us out of our land by your sorcery? 57 So We shall surely bring unto thee a magic the like thereof; so Make between us and thee an appointment which neither we nor thou shall fail in some open space. 58 [Musa (Moses)] said: "Your appointed meeting is the day of the festival, and let the people assemble when the sun has risen (forenoon)." 59 Then Firawn turned away, devised his stratagem; thereafter he came. 60 Moses said to them, "Woe to you! Do not invent lies against God, lest He destroy you by some calamity: whoever invents lies is bound to fail." 61 So they debated among themselves as to what to do; but they kept their counsel secret, 62 They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions; 63 So gather your guile; then come in battle-line. Whoever today gains the upper hand shall surely prosper. 64 They said, "Moses, will you throw down first, or shall we be the first to throw down?" 65 He said: nay, cast ye down. And lo! their cords and their staves were made to appear to him by their magic as though they were running. 66 And Moses conceived a fear in his mind. 67 but We said, "Do not be afraid. It is you who shall prevail." 68 And throw down what is in your right hand; it will swallow up all that they have wrought. They have wrought only a magician's stratagem. A magician cannot come to any good, come whence he may." 69 The magicians bowed down in prostration saying, "We believe in the Lord of Moses and Aaron". 70 Pharaoh said, "Have you believed in him before I permit you? He must be your master who has taught you magic. I will cut your hands and feet off on opposite sides, and have you crucified on the trunks of palm-trees. You shall know whose punishment is more severe and more lasting." 71 They said: we shall by no means prefer thee to that which hath come to us of the evidences, and Him Who hath created us; so decree thou whatsoever thou shalt decree; thou canst only decree in respect of the life of this world. 72 As for us, behold, we have come to believe in our Sustainer, [hoping] that He may forgive us our faults and all that magic unto which thou hast forced us: for God is the best [to look forward to,] and the One who is truly abiding." 73 Gehenna (Hell) awaits whosoever comes before his Lord as a sinner, there he shall neither die nor live. 74 And whosoever cometh unto Him as a believer, and he hath done righteous works - then these! for them are ranks high. 75 Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.