۞
1/4 Hizb 32
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۞ Thereof We created you, and thereunto We return you, and thence We bring you forth a second time. 55 So We showed Pharaoh all Our signs, but he cried lies, and refused. 56 Said he: Have you come to us that you should turn us out of our land by your magic, O Musa? 57 In that case, we shall most certainly produce before thee the like thereof! Appoint, then, a tryst between us and thee - which we shall not fail to keep, nor [mayest] thou - at a suitable place!" 58 'Your tryst shall be upon the Feast Day.' said Moses. 'Let the people be mustered at the high noon.' 59 The Pharaoh returned to organize his plans and then attended the appointment. 60 (At the time of the encounter) Moses said to them: "Woe to you! Do not invent falsehoods against Allah lest He destroy you with a scourge. Surely those who invent lies shall come to grief." 61 Then they [the magicians] conferred among themselves, whispering to one another. 62 and said, "These two people are magicians. They want to expel you from your land through their magic and to destroy your own tradition. 63 So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes." 64 They said, 'Moses, either thou wilt cast, or we shall be the first to cast.' 65 He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran. 66 Moses became fearful within himself. 67 We said: Fear not, surely you shall be the uppermost, 68 Cast down what is in thy right hand, and it shall swallow what they have fashioned; for they have fashioned only the guile of a sorcerer, and the sorcerer prospers not; wherever he goes.' 69 [And so it happened and down fell the sorcerers, prostrating themselves in adoration, [and] exclaimed: "We have come to believe in the Sustainer of Moses and Aaron!" 70 The Pharaoh said, "Since you believed in him without my permission, then Moses certainly must be your chief who has taught you magic. I shall cut your hands and feet on alternate sides and crucify you on the trunk of the palm-tree. You shall certainly find which among us can afflict a more severe and lasting punishment". 71 They said: We do not prefer you to what has come to us of clear arguments and to He Who made us, therefore decide what you are going to decide; you can only decide about this world's life. 72 We believe in our Lord so that He forgives us our sins and the sorcery you have forced us to practice. Allah is Better, and Everlasting' 73 The truth is that Hell awaits him who comes to his Lord laden with sin; he shall neither die in it nor live. 74 whereas he who shall appear before Him as a believer who has done righteous deeds - it is such that shall have lofty stations [in the life to come]: 75 Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil). 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.