۞
1/4 Hizb 32
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۞ From the earth We created you, and into it We will return you, and from it We will extract you another time. 55 And truly We showed him Our signs, all of them, but he rejected and refused. 56 Said he: Have you come to us that you should turn us out of our land by your magic, O Musa? 57 So we too will produce before you magic like it, therefore make between us and you an appointment, which we should not break, (neither) we nor you, (in) a central place. 58 (Musa) said: Your appointment is the day of the Festival and let the people be gathered together in the early forenoon. 59 So Pharaoh went away, put together his plan, and then came [to Moses]. 60 Moses said to them, "Woe to you! Do not invent lies against God, lest He destroy you by some calamity: whoever invents lies is bound to fail." 61 So they disputed over their affair among themselves and concealed their private conversation. 62 They said, "Certainly they are both magicians who want to drive you out of your land by their magic, and destroy your best traditions. 63 "So devise your plot, and then assemble in line. And whoever overcomes this day will be indeed successful." 64 They said: "Either you cast (your spell), O Moses, or we shall cast it first." 65 He said, “Rather, you may throw”; thereupon their cords and their staves, by the strength of their magic, appeared to him as if they were (serpents) moving fast. 66 So Moses' heart was filled with fear. 67 We said to him: "Have no fear; for it is you who will prevail. 68 Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be successful to whatever point (of skill) he may attain. 69 Thereafter the sorcerers threw themselves down, prostrating, saying: 'We believe in the Lord of Aaron and Moses' 70 Fir'awn said; believed ye in him ere I gave you leave! verily he is your chief who hath taught you magic. So I will surely cut off your hands and feet on the opposite sides, and will surely crucify you on the trunks of palm-trees, and ye shall surely know whichever of us is severer in torment and more lasting. 71 They said: We choose thee not above the clear proofs that have come unto us, and above Him Who created us. So decree what thou wilt decree. Thou wilt end for us only this life of the world. 72 we have believed in our Lord so that He may forgive us our sins and forgive us the sorcery that you have forced us to practice. God is the best and the most abiding." 73 Whoever comes to his Lord (being) guilty, for him is surely hell; he shall not die therein, nor shall he live. 74 And the one who presents himself as a believer before Him, having done good deeds so for them are the high ranks. 75 and shall live for ever in everlasting Gardens beneath which rivers flow. Such will be the reward of those who purify themselves. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.