۞
1/4 Hizb 32
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۞ Out of the earth We created you, and We shall restore you into it, and bring you forth from it a second time.' 55 AND, INDEED, We made Pharaoh aware of all Our messages - but he gave them the lie and refused [to heed them]. 56 He said, "Have you come to us to drive us out of our land with your magic, O Moses? 57 In that case, we shall most certainly produce before thee the like thereof! Appoint, then, a tryst between us and thee - which we shall not fail to keep, nor [mayest] thou - at a suitable place!" 58 He (Moses) replied: 'Your meeting shall be on the day of the feast, and let the people be assembled by midmorning' 59 So Pharaoh withdrew and gathered his guile, then returned, 60 Moses said to the magicians summoned by Pharaoh, "Woe to you! Do not invent a lie against Allah or He will exterminate you with a punishment; and he has failed who invents [such falsehood]." 61 Then they debated one with another what they must do, and they kept their counsel secret. 62 They said: These are most surely two magicians who wish to turn you out from your land by their magic and to take away your best traditions. 63 Hence, [O sorcerers of Egypt,] decide upon the scheme which you will pursue, and then come forward in one single body: for, indeed, he who prevails today shall prosper indeed!" 64 They said to Moses: 'Will you throw down or shall we be the first? 65 [Musa (Moses)] said: "Nay, throw you (first)!" Then behold, their ropes and their sticks, by their magic, appeared to him as though they moved fast. 66 So Moses conceived in his mind a (sort of) fear. 67 But We said to him: 'Do not be afraid; you shall surely be the uppermost. 68 Throw down what is in your right hand and it will swallow up all that they have performed; theirs is only a magical performance. Magicians can find no happiness in whatever they do." 69 Eventually the magicians were impelled to fall down prostrate and said: "We believe in the Lord of Moses and Aaron." 70 'Have you believed him before I have given you permission' he (Pharaoh) said. 'Indeed, he (must be) your chief, the one who taught you sorcery. I will cut off on opposite sides a hand and a foot then crucify you on the trunks of palmtrees. Indeed, you shall know whose punishment is more stern, and more lasting' 71 They answered: "Never shall we prefer thee to all the evidence of the truth that has come unto us, nor to Him who has brought us into being! Decree, then, whatever thou art going to decree: thou canst decree only [something that pertains to] this worldly life! 72 Surely we believe in our Lord that He may forgive us our sins and the magic to which you compelled us; and Allah is better and more abiding. 73 The dwelling place of one who comes into the presence of his Lord as a criminal will be hell wherein he will never die nor enjoy his life. 74 But he who comes to Him as a believer, having done good deeds, shall be exalted to the highest ranks, 75 Gardens of Eden with rippling streams, where he will live for ever. This is the recompense of those who achieve integrity. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.