۞
1/2 Hizb 32
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Most certainly We revealed to Moses: "Proceed with My servants in the night and strike for them a dry path in the sea. Have no fear of being overtaken, nor be afraid of treading through the sea." 77 And Firon followed them with his armies, so there came upon them of the sea that which came upon them. 78 And Fir'awn led his nation astray, and guided them not. 79 O children of Israel! [Thus] We saved you from your enemy, and [then] We made a covenant with you on the right-hand slope of Mount Sinai, and repeatedly sent down manna and quails unto you, [saying,] 80 Saying: eat of the clean things wherewith We have provided you, and wax not exorbitant in respect thereof, lest My wrath alight on you; and upon whomsoever My wrath alighteth, he surely perisheth. 81 But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance. 82 ۞ [When Moses was upon the Mount, God said,] "O Moses, why have you come with such haste from your people?" 83 He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased." 84 The Lord said, "We tested your people after you left them and the Samiri made them go astray." 85 Then Moses returned very angry and sorrowful to his people, saying, 'My people, did your Lord not promise a fair promise to you? Did the time of the covenant seem so long to you, or did you desire that anger should alight on you from your Lord, so that you failed in your tryst with me?' 86 They said, “We did not renege on our promise to you on our own will, but we were made to carry the burdens of ornaments of the people, so we cast them and similarly did Samri cast.” 87 Then he produced for them a calf, of saffron hue, which gave forth a lowing sound. And they cried: This is your god and the god of Moses, but he hath forgotten. 88 Did they not consider that the calf could not give them any answer, nor it could harm or benefit them? 89
۞
1/2 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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