۞
Juz 16 ▼

1/2 Hizb 32
< 273 >
< random >
▼ 20 T H
Taa Haa 4 of 8
And indeed We inspired Musa (Moses) (saying): "Travel by night with Ibadi (My slaves) and strike a dry path for them in the sea, fearing neither to be overtaken [by Fir'aun (Pharaoh)] nor being afraid (of drowning in the sea)." 77 Pharaoh followed them with his hosts, but they were overwhelmed by the sea; 78 For Pharaoh had misled his nation, and did not guide them. 79 O Children of Israel; We delivered you from your enemy, and treated with you on the right side of the mount and sent down upon you the manna and the quails. 80 'Eat of the good things with which We have provided you and do not transgress therein lest My Anger should fall upon you, and upon whosoever My Anger falls has assuredly fallen, 81 But I am most forgiving towards him who turns in repentance and believes and acts righteously and follows the right path." 82 ۞ And what caused you to hasten from your people, O Musa? 83 He said: those! they are close on my footstep, and I hastened to Thee, O my Lord; that Thou mightest be wellpleased. 84 (Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray." 85 Then Moses returned very angry and sorrowful to his people, saying, 'My people, did your Lord not promise a fair promise to you? Did the time of the covenant seem so long to you, or did you desire that anger should alight on you from your Lord, so that you failed in your tryst with me?' 86 They said: We did not break (our) promise to you of our own accord, but we were made to bear the burdens of the ornaments of the people, then we made a casting of them, and thus did the Samiri suggest. 87 He therefore made a calf for them – a lifeless body, making sounds like a cow – so they said, “This is your God and the God of Moosa; whereas Moosa has forgotten.” 88 So do they not see that it does not answer to any of their speech? And has no power to cause them any harm or benefit? 89
۞
Juz 16 ▼

1/2 Hizb 32
< 273 >
< random >
▼ 20 T H
Taa Haa 4 of 8
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.