۞
1/2 Hizb 32
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And indeed We inspired Musa (Moses) (saying): "Travel by night with Ibadi (My slaves) and strike a dry path for them in the sea, fearing neither to be overtaken [by Fir'aun (Pharaoh)] nor being afraid (of drowning in the sea)." 77 Pharaoh pursued them with his legions so they were overwhelmed from the sea with that which drowned them. 78 Pharaoh led his people astray instead of leading them aright. 79 Children of Israel! We saved you from your enemies and made a covenant with you on the right side of the Mountain. We sent down manna and quails. 80 saying: "Partake of the good things that We have provided for you, but do not transgress lest My wrath fall upon you; for he upon whom My wrath falls is ruined. 81 And indeed I am Most Oft Forgiving for him who repented and accepted faith and did good deeds, and then remained upon guidance. 82 ۞ And (it was said): What hath made thee hasten from thy folk, O Moses? 83 He answered: "They are treading in my footsteps while I have hastened unto Thee, O my Sustainer, so that Thou might be well-pleased [with me]." 84 He said: So surely We have tried your people after you, and the Samiri has led them astray. 85 Moses returned to his people full of wrath and grief, and said: "My people! Has your Lord not made good an excellent promise He made to you? And has a long time passed since those promises were fulfilled? Or was it to incur the wrath of your Lord that you broke your promise with me?" 86 They said: "We did not break our promise to you of our own will, but we were made to carry the loads of ornaments belonging to the people, which we threw (into the fire), and so did Sameri. 87 then he forged a calf for them -- an image producing a lowing sound. They said, "This is your deity, the deity of Moses; he has forgotten it." 88 So do they not see that it does not answer to any of their speech? And has no power to cause them any harm or benefit? 89
۞
1/2 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.