And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order." 90 [But] they answered: "By no means shall we cease to worship it until Moses comes back to us!" 91 [And now that he had come back, Moses] said: "O Aaron! What has prevented thee, when thou didst see that they had gone astray, 92 “That you did not come after me? So did you disobey my order?” 93 (Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'" 94 Said Moosa, “And what is your explanation, O Samri?” 95 He replied, "I had the skill (of carving) which they did not have. I followed some of the Messengers's (Moses) tradition, but I then ignored it. Thus, my soul prompted me (to carve a golden calf with an artificial hollow sound). 96 Said [Moses]; "Begone, then! And behold, it shall be thy lot to say throughout [thy] life, 'Touch me not! But, verily, [in the life to come] thou shalt be faced with a destiny from which there will be no escape! And [now] look at this deity of thine to whose worship thou hast become so devoted: we shall most certainly burn it, and then scatter [whatever remains of] it far and wide over the sea! 97 Your God is none else than Allah, beside Whom there is no god. His knowledge embraces everything." 98 Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence. 99 Whoever turns away from it (this Quran i.e. does not believe in it, nor acts on its orders), verily, they will bear a heavy burden (of sins) on the Day of Resurrection, 100 They will remain in it forever – what an evil burden it will be for them on the Day of Resurrection! 101 The Day when the Horn shall be blown. On that Day, We shall assemble all the sinners with blued eyes, 102 Murmuring among themselves: Ye have tarried but ten (days). 103 We are most knowing of what they say when the best of them in manner will say, "You remained not but one day." 104