Certainly Aaron had said to them even before (the return of Moses): "My people, you were fallen into error because of the calf. Surely your Lord is Most Compassionate; so follow me and obey my command." 90 They said "So long as Moses does not come back we are not going to give it up, and we will remain devoted to it." 91 He (Moses) said: O Aaron! What held thee back when thou didst see them gone astray, 92 from following me? Why did you disobey my command?" 93 Harun said: O my mother's son! hold me not by my beard nor by my head, verily I feared that thou wouldst say, thou hast caused a division among the Children of Israel and hast not guarded my word. 94 Said Moosa, “And what is your explanation, O Samri?” 95 (Samiri) said: "I saw what they saw not, so I took a handful (of dust) from the hoof print of the messenger [Jibrael's (Gabriel) horse] and threw it [into the fire in which were put the ornaments of the Fir'aun's (Pharaoh) people, or into the calf]. Thus my inner-self suggested to me." 96 Said Moosa, “Therefore go away, for in this life your punishment is that you exclaim ‘Do not touch!’* And indeed for you is a time appointed, which you cannot break; and look at your deity, in front of which you remained squatting the whole day; we swear we will surely burn it and, smashing it into bits, discharge it into the river.” (* He was cursed with a disease.) 97 Your Lord is the One who is the only God and He has the knowledge of all things. 98 (O Muhammad), thus do We recount to you the events of the past, and We have bestowed upon you from Ourself an admonition. 99 He who turns away from it will surely bear a heavy burden on the Day of Resurrection, 100 and live in it for ever; how evil will that burden be for them on the Day of Resurrection. 101 The Day when the Trumpet will be blown (the second blowing): that Day, We shall gather the Mujrimun (criminals, polytheists, sinners, disbelievers in the Oneness of Allah, etc.) Zurqa: (blue or blind eyed with black faces). 102 In whispers will they consult each other: "Yet tarried not longer than ten (Days); 103 We know best what they say, when the fairest of them in course would say: You tarried but a day. 104