And when We commanded the angels, “Prostrate before Adam” – so they all prostrated, except Iblis; he refused. 116 'Adam' We said, 'This is you and your wife's enemy. Do not let him expel you from the Garden, so that you (Adam) will be tired. 117 Indeed, it is [promised] for you not to be hungry therein or be unclothed. 118 Nor thirst nor exposure to the sun." 119 But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away? 120 Adam and his wife ate (fruits) from the tree and found themselves naked. Then they started to cover themselves with the leaves from the garden. Adam disobeyed his Lord and went astray. 121 Then his Lord chose him, and turned to him with forgiveness, and gave him guidance. 122 and said: "Get down, both of you, (that is, man and Satan), and be out of it; each of you shall be an enemy to the other. Henceforth if there comes to you a guidance from Me, then whosoever follows My guidance shall neither go astray nor suffer misery. 123 "But whosoever turns away from My Reminder (i.e. neither believes in this Quran nor acts on its orders, etc.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection." 124 [And so, on Resurrection Day, the sinner] will ask: "O my Sustainer! Why hast Thou raised me up blind, whereas [on earth] I was endowed with sight?" 125 (Allah) will say: "Like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allah's Mercy)." 126 So We recompense him who is prodigal and believes not in the signs of his Lord; and the chastisement of the world to come is more terrible and more enduring. 127 Is it not a warning for them to see how many generations living before them We destroyed and how they are now walking in their ruins? In this there is the evidence (of the Truth) for the people of reason. 128