And when We commanded the angels, “Prostrate before Adam” – so they all prostrated, except Iblis; he refused. 116 Then We said: Adam! verily this is an enemy unto thee and thine spouse; so let him not drive forth you twain from the Garden, lest thou be destressed. 117 In Paradise you will experience no hunger, nakedness, 118 And that you shall not be thirsty therein nor shall you feel the heat of the sun. 119 But the Shaitan made an evil suggestion to him; he said: O Adam! Shall I guide you to the tree of immortality and a kingdom which decays not? 120 They both ate of it, and their shameful parts appeared to them, whereupon they began to stitch upon themselves leaves from the Garden. And so it was, Adam erred and disobeyed his Lord. 121 Then his Lord chose him, and relented toward him, and guided him. 122 He said: get ye twain down therefrom together: some of you an enemy unto some others; then if there cometh unto you from Me guidance, whosoever followeth My guidance shall neither go astray nor be distressed. 123 And whoever turns away from My reminder, his shall be a straitened life, and We will raise him on the day of resurrection, blind. 124 He will say, "My Lord, why have you brought me back to life blind; before I could see?" 125 (Allah) will say: "Like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allah's Mercy)." 126 And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. 127 Did they not learn from the many generations that We destroyed before them, whose habitations they now frequent? Verily there are signs in this for men of understanding. 128