۞
1/4 Hizb 33
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How many a city that was evildoing We have shattered, and set up after it another people! 11 When they felt Our punishment coming upon them, they began to flee from it. 12 Flee not, but return to that wherein you lived a luxurious life, and to your homes, in order that you may be questioned. 13 They said: 'Alas for us we were harmdoers' 14 They did not cease to cry this until We reduced them to stubble, still and silent. 15 We created not the heavens and the earth and all that is between them for a (mere) play. 16 Had We wished to take to Us an amusement We would have taken it to Us from Ours had We done so. 17 Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us). 18 To Him belongs all those who are in the heavens and the earth. Those who are closer to Him are not too proud to worship Him, nor do they get tired of worshipping. 19 And they hallow Him night and day, and they flag not. 20 Or, have they taken earthly gods who revive the dead? 21 Had there been in between the twain gods except Allah surely the twain would have gone to ruin. Hallowed be Allah, the Lord of the Throne, from that which they utter! 22 None shall question Him about His works, but they shall be questioned. 23 Have they taken gods besides God? Say: "Then bring your proof. Here is the Book of those who are with me, and the Book of those who have gone before me." But most men do not know the truth and turn away. 24 We never sent a Messenger before you except that We revealed to him saying: 'There is no god except Me, therefore, worship Me' 25 They say: "The Most Compassionate Lord has taken to Himself a son." Glory be to Him! Those whom they so designate are only His honoured servants. 26 They do not precede Him in speech and (only) according to His commandment do they act. 27 He knows what is [presently] before them and what will be after them, and they cannot intercede except on behalf of one whom He approves. And they, from fear of Him, are apprehensive. 28 ۞ And the one among them who says, “I am a God beside Allah” We shall reward him with hell; this is how We punish the unjust. 29
۞
1/4 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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