۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
How many a city that was evildoing We have shattered, and set up after it another people! 11 And [every time,] as soon as they began to feel Our punishing might, lo! they tried to flee from it 12 Do not fly (now) and come back to what you were made to lead easy lives in and to your dwellings, haply you will be questioned. 13 They said: "Ah! woe to us! We were indeed wrong-doers!" 14 and this they kept repeating until We caused them to become like a field mowed down, and reduced to ashes. 15 We created not the heaven and the earth and all that is between them in play. 16 Had We wanted to play games, We could have certainly done so with things at hand. 17 Nay, but [by the very act of creation] We hurl the truth against falsehood, and it crushes the latter: and lo! it withers away. But woe unto you for all your [attempts at] defining [God] 18 And His is whosoever is in the heavens and the earth; and those nigh unto Him are not too stiff-necked for His worship nor are they weary. 19 They say His Purity night and day, and do not slacken. 20 Have they appointed from the earth, Gods that create something? 21 If other than Allah, there were gods* in the heavens and the earth, they would be destroyed; therefore Purity is to Allah, Owner of the Throne, from the matters that they fabricate. (* Which is not possible.) 22 He is not questioned whatever He does, whereas they will all be questioned. 23 Have they taken gods besides God? Say: "Then bring your proof. Here is the Book of those who are with me, and the Book of those who have gone before me." But most men do not know the truth and turn away. 24 We have not sent an apostle before you without instructing him that there is no god but I, so worship Me. 25 They say: "The Most Compassionate Lord has taken to Himself a son." Glory be to Him! Those whom they so designate are only His honoured servants. 26 They do not precede Him in speech and (only) according to His commandment do they act. 27 He knows what is before them and what is behind them, and they cannot intercede without His permission. Indeed they themselves stand in awe of Him. 28 ۞ If any of them says, 'I am a god apart from Him', such a one We recompense with Gehenna; even so We recompense the evildoers. 29
۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.