۞
1/2 Hizb 33
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۞ And We had certainly given Abraham his sound judgement before, and We were of him well-Knowing 51 When he said to his father and his people, “What are these idols before whom you squat (worshipping)?” 52 They said, “We found our forefathers worshipping them.” 53 Said he: "Indeed, you and your forefathers have obviously gone astray!" 54 They said: Bringest thou unto us the truth, or art thou some jester? 55 He said: "In fact it was your Lord, the Lord of the heavens and the earth, who created them; and I bear witness to this. 56 “And, by oath of Allah, I shall seek to harm your idols after you have gone away and turned your backs.” 57 He shattered them all, except the biggest among them, that perhaps they may question it. 58 They said, "Who has done this to our gods? Indeed, he is of the wrongdoers." 59 Said some [of them]: "We heard a youth speak of these [gods with scorn]: he is called Abraham." 60 They said: bring him then before the eyes of the people, haply they may bear witness. 61 They said, "Abraham, was it you who did this to our deities?" 62 He answered: "Rather it was this supreme one who has done it. So ask them, if they can speak." 63 So they turned to themselves and said: "Verily, you are the Zalimun (polytheists and wrong-doers)." 64 Then they reversed themselves, [saying], "You have already known that these do not speak!" 65 (So Abraham) said: "Then why do you worship something apart from God that cannot profit you or do you harm? 66 "Fie upon you, and upon that which you worship besides Allah! Have you then no sense?" 67 They said, 'Burn him, and help your gods, if you would do aught.' 68 'O Fire' We said, 'be coolness and safety for Abraham' 69 And they intended to do him an evil, but We made them the worst losers. 70 And We delivered him and Lot to the land which We had blessed for the worlds. 71 And We gave him Isaac and Jacob in addition, and all [of them] We made righteous. 72 We appointed them as leaders to guide the people through Our command and sent them revelation to strive for good deeds, worship their Lord, and pay religious tax. Both of them were Our worshipping servants. 73 To Lot We gave knowledge and wisdom and saved him from the people of the town who were committing indecent acts. They were certainly a bad and sinful people. 74 We admitted him to Our Mercy, he was among the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.