۞
1/2 Hizb 33
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۞ And We had certainly given Abraham his sound judgement before, and We were of him well-Knowing 51 He said to his father and to his nation: 'What, are these the statues to which you cling' 52 They said, 'We found our fathers serving them.' 53 He said: Certainly you have been, (both) you and your fathers, in manifest error. 54 They said: Bringest thou unto us the truth, or art thou some jester? 55 He said, “In fact, your Lord is the Lord of the heavens and the earth, the One Who created them; and I am of those who testify to it.” 56 And [he added to himself.] "By God, I shall most certainly bring about the downfall of your idols as soon as you have turned your backs and gone away!" 57 So he made them into fragments, except a large one among them, that they might return to it [and question]. 58 They said, "Who has done this to our gods? Indeed, he is of the wrongdoers." 59 'We have heard a young man called Abraham mention them' they replied. 60 "Bring him before the people," they said, "that they may bear witness." 61 They said: Have you done this to our gods, O Ibrahim? 62 He answered: "Rather it was this supreme one who has done it. So ask them, if they can speak." 63 Then they turned to themselves and said: Surely you yourselves are the unjust; 64 With their heads cast down they said, "Abraham, you know that idols do not speak. How then can you ask such a question?" 65 Said [Abraham]: "Do you then worship, instead of God, something that cannot benefit you in any way, nor harm you? 66 Fie upon you and upon all that you worship instead of God! Will you not, then, use your reason?" 67 They said: "Burn him, and save your gods, if you are men of action." 68 "Turn cold, O fire," We said, "and give safety to Abraham." 69 And they wanted to harm him, but We made them the worst losers. 70 And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples. 71 And We bestowed upon him Isaac and [Isaac's son] Jacob as an additional gift and caused all of them to be righteous men, 72 And We made them Imams who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone) did they serve; 73 And (as for) Lut, We gave him wisdom and knowledge, and We delivered him from the town which wrought abominations; surely they were an evil people, transgressors; 74 Thus We admitted him to Our grace. He is surely one of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.