۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ Before this We gave Abraham his guidance. We knew him well. 51 Recall, when he said to his father and his people: "What are these images to which you are devoutly clinging?" 52 They replied: "We found our fathers worshipping them." 53 He said, "Both you and your fathers have certainly been in error." 54 They said: 'Is it the truth you have brought us, or are you one of those that play' 55 He said, "Your Lord is the Lord of the heavens and the earth. It was He who created them and I testify to this fact". 56 And [I swear] by Allah, I will surely plan against your idols after you have turned and gone away." 57 And then he broke those [idols] to pieces, [all] save the biggest of them, so that they might [be able to] turn to it. 58 They said: Who hath done this to our gods? Surely it must be some evil-doer. 59 They said: We heard a youth speak of them, who is called Ibrahim. 60 They said, "Then bring him before the eyes of the people, that they may bear witness." 61 They said: art thou the one who hath wrought this unto our gods, O Ibrahim? 62 "No," he said. "It was done by that chief of theirs. Ask him in case they can speak." 63 Then gathered they apart and said: Lo! ye yourselves are the wrong-doers. 64 Then they were made to hang down their heads: Certainly you know that they do not speak. 65 (Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm? 66 Fie upon you and upon all that you worship instead of God! Will you not, then, use your reason?" 67 They said: burn him, and succour your gods, if ye will be doing. 68 We said: O fire! be a comfort and peace to Ibrahim; 69 They had sought to do him harm, but We frustrated them. 70 And We delivered him and Lot to the land which We had blessed for the worlds. 71 And We bestowed upon him Isaac and [Isaac's son] Jacob as an additional gift and caused all of them to be righteous men, 72 We made them leaders who guided people by Our command. We revealed to them the doing of good, observance of prayer and the giving of alms and Us alone did they worship. 73 And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people. 74 We admitted him to Our mercy; he was a righteous man. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.