۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ We bestowed aforetime on Abraham his rectitude of conduct, and well were We acquainted with him. 51 Recall, when he said to his father and his people: "What are these images to which you are devoutly clinging?" 52 They said, "We found our fathers worshippers of them." 53 He said: "Indeed you and your fathers have been in manifest error." 54 They said: Have you brought to us the truth, or are you one of the triflers? 55 Abraham replied, "Your Lord is the Lord of the heavens and the earth, who created them, and I bear witness to that. 56 And by Allah I shall surely devise a plot against your idols after ye turned away backward. 57 And then he broke those [idols] to pieces, [all] save the biggest of them, so that they might [be able to] turn to it. 58 (When they saw the idols in this state) they said: "Who has done this to our gods? Surely he is one of the wrong-doers." 59 Some of them said: "We heard a youth called Abraham speak (ill) of them." 60 [The others] said: "Then bring him before the peoples eyes, so that they might bear witness [against him]!" 61 They said, "Have you done this to our gods, O Abraham?" 62 He said, 'No; it was this great one of them that did it. Question them; if they are able to speak!' 63 Then gathered they apart and said: Lo! ye yourselves are the wrong-doers. 64 then they hung their heads, and said, "O Abraham! You know they cannot speak." 65 He said, “What! You worship, instead of Allah, one that neither benefits you nor harms you?” 66 Fie upon you and upon all that you worship beside Allah. Do you have no sense?" 67 They cried: Burn him and stand by your gods, if ye will be doing. 68 Allah said, "O fire, be coolness and safety upon Abraham." 69 Then they sought a stratagem against him: but We made them the ones that lost most! 70 So We delivered him and Lot, and brought them to the land We had blessed for all the people. 71 And We bestowed him Ishaq, and Yaqub the grandson; and We made all of them worthy of Our proximity. 72 and appointed them to be leaders guiding by Our command, and We revealed to them the doing of good deeds, and to perform the prayer, and to pay the alms, and Us they served. 73 And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd. 74 We admitted him to Our Mercy, he was among the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.