۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ Before this We gave Abraham his guidance. We knew him well. 51 Recall, when he said to his father and his people: "What are these images to which you are devoutly clinging?" 52 They said, "We found our fathers worshippers of them." 53 He said: "Certainly you and your fathers have all been in manifest error." 54 They said, "Have you come to us with truth, or are you of those who jest?" 55 Abraham replied, "Your Lord is the Lord of the heavens and the earth, who created them, and I bear witness to that. 56 By Allah, I shall certainly carry out my plan against your gods after you are gone." 57 He broke them all into pieces, except their great one so that they might return to it. 58 'Who has done this to our gods' they exclaimed. 'He must surely be a harmdoer' 59 Some among them said, “We heard a youth speak ill of them – the one called Ibrahim.” 60 The others said: "Bring him, then, before the eyes of the people that they may see (what will be done to him)." 61 They said, “Did you do this to our Gods, O Ibrahim?” 62 Said he, “Rather, their chief may have done it; so question them, if they can speak.” 63 So they turned towards their own selves and (inwardly) said, “Indeed you yourselves are unjust.” 64 Then crestfallen (they confessed): "Truly, as you know, they cannot speak." 65 He said: Worship ye then instead of Allah that which cannot profit you at all, nor harm you? 66 Fie upon you and that you serve apart from God! Do you not understand?' 67 They said, "Burn him and support your gods - if you are to act." 68 'O Fire' We said, 'be coolness and safety for Abraham' 69 They sought to outwit him, but We made them the worst of losers. 70 And We rescued him and Lut towards the land which We have blessed for the entire world. 71 And We gave him Isaac and Jacob in addition, and all [of them] We made righteous. 72 And We made them leaders, guiding by Our command; and We revealed unto them the doing of good deeds and the establishment of prayer, and the giving of poor-rate; and of Us they were the worshippers. 73 AND UNTO Lot, too, We vouchsafed sound judgment and knowledge [of right and wrong,] and saved him from that community which was given to deeds of abomination. [We destroyed those people - for,] verily, they were people lost in evil, depraved 74 Thus We admitted him to Our grace. He is surely one of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.