۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ Before this We gave Abraham his virtue, for We knew him. 51 When he said to his father and his people: "What are these images, to which you are devoted?" 52 They said: we found our fathers the worshippers thereof. 53 Said he: "Indeed, you and your forefathers have obviously gone astray!" 54 They said: Bringest thou unto us the truth, or art thou some jester? 55 He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them and of that I am one of the witnesses. 56 And [I swear] by Allah, I will surely plan against your idols after you have turned and gone away." 57 So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. 58 (When the people came to the temple and saw the broken idols) they asked each other, "Who has done this to our gods? He certainly is an unjust person". 59 'We have heard a young man called Abraham mention them' they replied. 60 They said: Then bring him (hither) before the people's eyes that they may testify. 61 "Did you do this to our gods, O Abraham?" they enquired. 62 He said: But this, their chief hath done it. So question them, if they can speak. 63 Then they turned to one another and said, "It is you yourselves who are in the wrong," 64 Then they reversed themselves, [saying], "You have already known that these do not speak!" 65 He said, "Then do you worship instead of Allah that which does not benefit you at all or harm you? 66 Fie on you and all that ye worship instead of Allah! Have ye then no sense? 67 They said: burn him, and succour your gods, if ye will be doing. 68 "Turn cold, O fire," We said, "and give safety to Abraham." 69 They desired to outwit him; so We made them the worse losers, 70 So We delivered him and Lot, and brought them to the land We had blessed for all the people. 71 We granted him Isaac and Jacob as a gift and helped both of them to become righteous people. 72 And We made them Imams who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone) did they serve; 73 To Lot, We gave judgment and knowledge and saved him from the village that had been committing corrupt deeds; for they were an evil nation and were debauched. 74 And We admitted him into Our mercy. Verily he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.