۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And We had certainly given Abraham his sound judgement before, and We were of him well-Knowing 51 Recall, when he said to his father and his people: "What are these images to which you are devoutly clinging?" 52 They said, "We found our fathers worshippers of them." 53 He said: 'Truly, you and your fathers are in clear error' 54 They said: hast thou come unto us with the truth, or art thou of those who sport? 55 He said: "In fact it was your Lord, the Lord of the heavens and the earth, who created them; and I bear witness to this. 56 I swear by God I will do something to your idols when you have turned your backs and gone." 57 So he made them into fragments, except a large one among them, that they might return to it [and question]. 58 They said: Who hath done this to our gods? Surely it must be some evil-doer. 59 They said, "We heard a youth talk of them: He is called Abraham." 60 They said: 'Then bring him here so that the people may see, so that they may bear witness' 61 "Did you do this to our gods, O Abraham?" they enquired. 62 He said: rather he hath wrought it, this big one of them; so question them, if they ever speak. 63 Then they turned to one another and said, "It is you yourselves who are in the wrong," 64 Then they were utterly put to confusion saying, 'Very well indeed thou knowest these do not speak.' 65 (Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm? 66 Fie on you and those you worship besides God! Will you not understand?" 67 They said, "Burn him to ashes if you want to help your gods". 68 We (Allah) said: "O fire! Be you coolness and safety for Ibrahim (Abraham)!" 69 They had sought to do evil to him, but We caused them to be the worst losers, 70 And We delivered him as well as Lut (removing them) to the land which We had blessed for all people. 71 And We bestowed upon him Isaac, and Jacob as a grandson. Each of them We made righteous. 72 And We made them Imams who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone) did they serve; 73 And Lot -- to him We gave judgment and knowledge; and we delivered him from the city that had been doing deeds of corruption; they were an evil people, truly ungodly; 74 Thus We admitted him to Our grace. He is surely one of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.