۞
1/2 Hizb 33
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۞ We gave Abraham aforetime his rectitude -- for We knew him -- 51 When he said to his father and his people: "What are these images, to which you are devoted?" 52 They said: We found our fathers worshippers of them. 53 He said: "You and your fathers were in clear error." 54 They said: Bringest thou unto us the truth, or art thou some jester? 55 He said, "Your Lord is the Lord of the heavens and the earth. It was He who created them and I testify to this fact". 56 By Allah, I will certainly outwit your idols as soon as you have turned your backs and gone' 57 So he smashed them up to pieces with the exception of the biggest, so that they may turn to it. 58 They said: Who has done this to our gods? Most surely he is one of the unjust. 59 They said: We heard a youth speak of them, who is called Ibrahim. 60 They said: "Then bring him before the eyes of the people, that they may testify." 61 (On Abraham's arrival) they said: "Abraham, are you he who has done this to our gods?" 62 "No," he said. "It was done by that chief of theirs. Ask him in case they can speak." 63 And so they turned upon one another, saying, "Behold, it is you who are doing wrong." 64 But then they reversed their minds: 'You know they do not speak' 65 He said, “What! You worship, instead of Allah, one that neither benefits you nor harms you?” 66 Shame on you and on that you worship other than Allah! Have you no understanding' 67 They said, “Burn him and help your Gods, if you want to.” 68 Allah said, "O fire, be coolness and safety upon Abraham." 69 They had devised an evil plan (against Abraham), but We turned it into failure." 70 for We saved him and Lot, [his brother's son, by guiding them] to the land which We have blessed for all times to come. 71 And We bestowed upon him Isaac and Jacob as an additional gift, making each of them righteous. 72 And We made them leaders to guide (the people) by Our command; and We inspired them to perform good deeds and observe their moral obligations and pay the zakat; and they obeyed Us. 73 And (remember) Lout (Lot), We gave him Hukman (right judgement of the affairs and Prophethood) and (religious) knowledge, and We saved him from the town (folk) who practised Al-Khaba'ith (evil, wicked and filthy deeds, etc.). Verily, they were a people given to evil, and were Fasiqun (rebellious, disobedient, to Allah). 74 And We admitted him to Our Mercy: for he was one of the Righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.