۞
1/2 Hizb 33
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۞ And indeed We bestowed Ibrahim with guidance from the beginning, and We were Aware of him. 51 When he said to his father and his people: "What are these images, to which you are devoted?" 52 They said: We found our fathers worshipping them. 53 He said: "Certainly you and your fathers have all been in manifest error." 54 They asked: "Hast thou come unto us [with this claim] in all earnest - or art thou one of those jesters?" 55 He said, “In fact, your Lord is the Lord of the heavens and the earth, the One Who created them; and I am of those who testify to it.” 56 “And, by oath of Allah, I shall seek to harm your idols after you have gone away and turned your backs.” 57 So he broke them to pieces, (all) except the biggest of them, that they might turn to it. 58 They said: "Who has done this to our aliha (gods)? He must indeed be one of the wrong-doers." 59 Said some [of them]: "We heard a youth speak of these [gods with scorn]: he is called Abraham." 60 They said, “Therefore bring him in front of the people, perhaps they may testify.” 61 They said, "Abraham, was it you who did this to our deities?" 62 He said: rather he hath wrought it, this big one of them; so question them, if they ever speak. 63 So they returned one to another saying, 'Surely, it is you who are the harmdoers' 64 Then they were made to hang down their heads: Certainly you know that they do not speak. 65 He said: worship ye, then, beside Allah, that which profiteth you not at all, nor it hurteth you? 66 Fie on you and those you worship besides God! Will you not understand?" 67 They said: "Burn him and help your aliha (gods), if you will be doing." 68 'O Fire' We said, 'be coolness and safety for Abraham' 69 and whereas they sought to do evil unto him, We caused them to suffer the greatest loss: 70 and We delivered him, and Lot, unto the land that We had blessed for all beings. 71 We bestowed Isaac and then Jacob on him as an additional boon and We made all of them righteous. 72 And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us. 73 We bestowed upon Lot sound judgement and knowledge, and We delivered him from the city that was immersed in foul deeds. They were indeed a wicked people, exceedingly disobedient. 74 And We admitted him into Our mercy. Indeed, he was of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.