۞
Juz 17 ▼

1/2 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ We gave Abraham aforetime his rectitude -- for We knew him -- 51 Recall, when he said to his father and his people: "What are these images to which you are devoutly clinging?" 52 They answered: "We found our fathers worshipping them." 53 He said, "You were certainly, you and your fathers, in manifest error." 54 They exclaimed, "Have you brought the Truth or are you joking?" 55 He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that. 56 By the Lord, I will devise a plan against your deities after you have gone away and turned your backs!" 57 Then he made them fragments, all except the big one of them, that haply unto it they may return. 58 (When they saw the idols in this state) they said: "Who has done this to our gods? Surely he is one of the wrong-doers." 59 They said, "We heard a young man mention them who is called Abraham." 60 They said, "Then bring him before the eyes of the people that they may testify." 61 "Did you do this to our gods, O Abraham?" they enquired. 62 "No," he said. "It was done by that chief of theirs. Ask him in case they can speak." 63 So they turned to themselves and said, "Surely ye are the ones in the wrong!" 64 Then their minds were turned upside down, and they said: "You know well that they do not speak." 65 He said, 'What, and do you serve, apart from God, that which profits you nothing; neither hurts you? 66 Shame on you and on whatever you worship instead of God. Can you not understand?" 67 They said: 'Burn him and help your gods, if you are going to do anything' 68 'O Fire' We said, 'be coolness and safety for Abraham' 69 And they wished to set a snare for him, but We made them the greater losers. 70 and We saved him and Lot and brought him to the land upon which We had bestowed Our blessings for all the people of the world. 71 And We gave him Isaac and Jacob in superfluity, and every one made We righteous 72 And We made them Imams who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone) did they serve; 73 To Lot, We gave judgment and knowledge and saved him from the village that had been committing corrupt deeds; for they were an evil nation and were debauched. 74 whereas him We admitted unto Our grace: for, behold, he was among the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.