۞
1/2 Hizb 33
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۞ Surely We had bestowed wisdom upon Abraham even earlier, and We knew him well. 51 When he asked his father and his people, "What are these images to which you are so devoted?" 52 They said:"We found our fathers worshipping them." 53 He said: "Certainly you and your fathers have all been in manifest error." 54 They said: "Have you brought us the truth, or are you one of those who play about?" 55 He answered: "Nay, but your [true] Sustainer is the Sustainer of the heavens and the earth - He who has brought them into being: and I am one of those who bear witness to this [truth]!" 56 And, by God, I shall assuredly outwit your idols, after you have gone away turning your backs.' 57 So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. 58 They said: Who has done this to our gods? Most surely he is one of the unjust. 59 They said: "We heard a youth talk about them. He is called Abraham." 60 The others said: "Bring him, then, before the eyes of the people that they may see (what will be done to him)." 61 "Did you do this to our gods, O Abraham?" they enquired. 62 He said, 'No; it was this great one of them that did it. Question them; if they are able to speak!' 63 Then they turned to themselves and said: Surely you yourselves are the unjust; 64 Again they were inverted upon their heads; saying, “You know well that these do not speak.” 65 Abraham said, "So, do you worship something instead of God that can neither benefit you nor harm you? 66 Fie on you and those you worship besides God! Will you not understand?" 67 They said, "Burn him to ashes if you want to help your gods". 68 [But] We said: O fire! Be thou cool, and [a source of] inner peace for Abraham!" 69 They had sought to do him harm, but We frustrated them. 70 and We saved him and Lot and brought him to the land upon which We had bestowed Our blessings for all the people of the world. 71 And We bestowed on him Isaac, and Jacob as an additional gift, and made them righteous. 72 And We made them leaders who guide by Our command, and We sent them the divine revelation to do good deeds and to keep the prayer established and to give charity; and they used to worship Us. 73 And Lut! We vouchsafed unto him judgment and knowledge, and We delivered him out of the city which had been working foul deeds; verily they were a people evil, wicked. 74 And We brought him in unto Our mercy. Lo! he was of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.