So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 There is a ban upon any city that We have destroyed; they shall not return 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 Had these (idols, etc.) been aliha (gods), they would not have entered there (Hell), and all of them will abide therein. 99 They will groan in pain therein, but no one will listen to them. 100 Verily those for whom the good reward hath preceded from Us, they therefrom shall be kept far away. 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 The day We shall roll up the heavens like a written scroll, We shall revert it (to nothing) as it was before We first created it. This is a promise incumbent on Us; We will certainly fulfil it. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 Herein, surely, is a message for those devoted to worship. 106 We sent thee not save as a mercy for the peoples. 107 Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?" 108 If they turn away, tell them, "I have warned every one of you equally. I do not know when the torment which you have to suffer will take place. 109 “Indeed Allah knows whatever is said, and knows all what you conceal.” 110 And I do not know if this is a trial for you and an enjoyment for a time' 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112