And yet, whoever does [the least] of righteous deeds and is a believer withal, his endeavour shall not be disowned: for, behold, We shall record it in his favour. 94 There is a ban upon any city that We have destroyed; they shall not return 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 And [when] the true promise has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers." 97 Surely you and what you worship besides Allah are the firewood of hell; to it you shall come. 98 Had these been gods, they would not have gone down thereunto; and all of them therein shall be abiders. 99 They will bray in it and not be able to hear anything in it. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 they shall be, kept far from it neither shall they hear any whisper of it, and they shall dwell forever in that their souls desired; 102 The greatest terror (on the Day of Resurrection) will not grieve them, and the angels will meet them, (with the greeting): "This is your Day which you were promised." 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 Indeed, in this [Qur'an] is notification for a worshipping people. 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Say thou: this only hath been revealed unto me, that your god is only One God. submit ye then?! 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 And I know not, perhaps it may be a trial for you, and an enjoyment for a while. 111 Say, "My Lord, judge with truth. Our Lord is the Gracious One whose help we seek against what you utter." 112