So whoever does some good deeds, and is a believer, then his efforts will not be ignored; and We are recording it. 94 And it is binding on a town which We destroy that they shall not return. 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 the while the true promise [of resurrection] draws close [to its fulfillment]. But then, lo! the eyes of those who [in their lifetime] were bent on denying the truth will stare in horror, [and they will exclaim:] "Oh, woe unto us! We were indeed heedless of this [promise of resurrection]! - nay, we were [bent on] doing evil!" 97 Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 Therein wailing is their portion, and therein they hear not. 100 Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.]. 101 They will not hear its faintest sound, and they shall abide in that which their souls long for. 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 On that Day, We shall roll up the heaven like a written scroll is rolled. As We originated the first creation, so will We bring it back again. This is a binding promise on Us which We shall assuredly fulfill. 104 And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth: 105 This Qur’an is sufficient for people who are devout. 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 I know not; haply it is a trial for you and an enjoyment for a time. 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112