So whoever does some good deeds, and is a believer, then his efforts will not be ignored; and We are recording it. 94 The people whom We destroyed can never return to this world 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 and nigh has drawn the true promise, and behold, the eyes of the unbelievers staring: 'Alas for us! We were heedless of this; 'nay, we were evildoers.' 97 You and all those who you were worshipping, other than Allah, shall be the fuel of Gehenna; there you shall all go down to it. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 There is groaning for them therein, and they do not hear. 100 But for those whom We had decided to favour with good reward, they shall be kept far removed from Hell. 101 They will not hear its sound, while they are, in that which their souls desire, abiding eternally. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Surely, in this is a proclamation to a worshiping nation. 106 We have sent you as a benevolence to the creatures of the world. 107 Say: 'It is revealed unto me only that your God is One God; do you then surrender?' 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 And I know not; perhaps it is a trial for you and enjoyment for a time." 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112