So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 And there is a ban upon any community which We have destroyed: that they shall not return. 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 when the true promise of God draws near, those who denied the truth will stare in amazement, crying, "Woe to us! We have been so heedless of this. Indeed, we were wrongdoers." 97 Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it. 98 Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein. 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 no sound thereof will they hear; and they will abide in all that their souls have ever desired. 102 The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised. 103 The day when We shall roll up the heavens as the recording angel rolls up the register of deeds; We shall make him similar to Our making him the first time; this is a promise upon Us; We certainly have to do it. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Herein, surely, is a message for those devoted to worship. 106 We have sent you as a benevolence to the creatures of the world. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Indeed He knows what you say loudly and what you hide. 110 And I do not know if this may be a trial for you and a provision till a time. 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112