So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come! 98 Had the idols been true lords, they would not have gone to hell. "All of you will live therein forever". 99 Moaning will be their lot therein, and nothing [else] will they hear therein. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 neither shall they hear any of its whisper, but shall live for ever in that their souls desired. 102 The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised. 103 The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it. 104 And We have already written in the book [of Psalms] after the [previous] mention that the land [of Paradise] is inherited by My righteous servants. 105 This Qur’an is sufficient for people who are devout. 106 We have not sent thee, save as a mercy unto all beings. 107 Say, "It is revealed to me that there is only one Lord. Will you then submit yourselves to His will?" 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112