So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 till Gog and Magog are let loose and slide down out of every slope; 96 And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers! 97 Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come. 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 They will groan in pain therein, but no one will listen to them. 100 But for those whom We had decided to favour with good reward, they shall be kept far removed from Hell. 101 they shall be, kept far from it neither shall they hear any whisper of it, and they shall dwell forever in that their souls desired; 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 The day We shall roll up the heavens like a written scroll, We shall revert it (to nothing) as it was before We first created it. This is a promise incumbent on Us; We will certainly fulfil it. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 Lo! there is a plain statement for folk who are devout. 106 And We have not sent you but as a mercy to the worlds. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 And I know not, perhaps it may be a trial for you, and an enjoyment for a while. 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112