Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 And it is binding on a town which We destroy that they shall not return. 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 the while the true promise [of resurrection] draws close [to its fulfillment]. But then, lo! the eyes of those who [in their lifetime] were bent on denying the truth will stare in horror, [and they will exclaim:] "Oh, woe unto us! We were indeed heedless of this [promise of resurrection]! - nay, we were [bent on] doing evil!" 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 There is groaning for them therein, and they do not hear. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised; 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 For We have written in the Psalms, after the Remembrance, 'The earth shall be the inheritance of My righteous servants.' 105 This Qur’an is sufficient for people who are devout. 106 And [thus, O Prophet,] We have sent thee as [an evidence of Our] grace towards all the worlds. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 And I do not know if this may be a trial for you and a provision till a time. 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112