He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 Even when Gog and Magog are let loose and they shall break forth from every elevated place. 96 The Day of Judgment will then draw near and the unbelievers will stare amazedly and cry, "Woe to us! We had neglected this day. We have done wrong". 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 Therein breathing out with deep sighs and roaring will be their portion, and therein they will hear not. 100 But those whom We have surpassed with the finest (rank) from Us shall be far removed from it, 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 They will have safety from the mighty terror, and angels will receive them, (saying:) "This is your day which had been promised you." 103 On that Day We shall roll up the heavens like a scroll for writing. Even as We originated the creation first so We shall repeat it. This is a promise binding on Us; and so We shall do. 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 Indeed, in this [Qur'an] is notification for a worshipping people. 106 And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists). 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112