Then whosoever does righteous works, while believing, his striving will not go unappreciated. We record them all for him. 94 And there is a ban upon any community which We have destroyed: that they shall not return. 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 For them therein is heavy sighing, and they therein will not hear. 100 Verily those for whom the good reward hath preceded from Us, they therefrom shall be kept far away. 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it. 104 Surely We wrote in the Psalms, after the exhortation, that the earth shall be inherited by My righteous servants. 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 And [thus, O Prophet,] We have sent thee as [an evidence of Our] grace towards all the worlds. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Indeed He knows what you say loudly and what you hide. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 He also said, "Lord, judge (us) with Truth. Our Lord is the Beneficent One whose help I ask against the blasphemies you say about Him". 112