And yet, whoever does [the least] of righteous deeds and is a believer withal, his endeavour shall not be disowned: for, behold, We shall record it in his favour. 94 And it is forbidden for any township which We have destroyed, that they may return. (Once the disbelievers face death, their return to earth is impossible.) 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it. 98 Had these been gods, they would not have gone down thereunto; and all of them therein shall be abiders. 99 They will bray in it and not be able to hear anything in it. 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. 102 The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 Surely in this is a Message delivered unto a people who serve. 106 And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists). 107 Proclaim, “It is divinely revealed to me that your God is the only One God – Allah; do you therefore become Muslims?” 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 I know not; haply it is a trial for you and an enjoyment for a time. 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112